Endorsement Test
Justice O’Connor suggested the Endorsement Test as a refinement
(or clarification) of the Lemon test (see Justice
O'Connor's opinion concurring in the judgment in Wallace v.
Jaffree). Under her approach, both the purpose and effect
prongs of Lemon are examined through the lens of
endorsement. Under this clarification, the issue is whether (1) the government has a purpose to endorse
religion and (2) whether the effect of the challenged practice
is to endorse religion so as to “send a message to
nonadherents that they are outsiders, not full members of the
political community” and a “message to adherents that they are
insiders, favored members of the political community.”
The Endorsement Test was designed to somewhat narrow the reach of
government action that violates the Establishment Clause. Instead
of prohibiting the government from acting to further all religious
purposes, it only outlaws purposes designed to endorse religion.
Similarly, all effects that advance religion are not prohibited,
but only those that have the effect of endorsing religion. This
leaves the government free to acknowledge religion so long as that
acknowledgement does not come in the form of endorsement.
Under Justice O’Connor’s version of the test, whether the effect
is to endorse religion or not must be viewed from the vantage
point of “a reasonable observer who evaluates whether a challenged
governmental practice conveys a message of endorsement of
religion.” In her view, “the reasonable observer is knowledgeable
and aware of the history and context of the community and the
situation in which the religious practice occurs.”
Even though Justice O’Connor offered her endorsement test as a
gloss on Lemon rather than as a separate test, the
endorsement test is often used by lower courts as an alternative
to the Lemon test. Typically such courts alternatively
analyze the case under Lemon and the endorsement
alternative. The endorsement test has been criticized, much as the
Lemon test has, by some members of the Supreme Court
including Justice Kennedy. However, it is sometimes used in
opinions of the Court either as a description of the challenged
government practice, as a gloss on Lemon or as alternative
to Lemon and has been used by the Court to evaluate the
constitutionality of public school practices such as school
prayer.